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Thread: Magar log kya kahen gy

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    candel Magar log kya kahen gy


    magar log kya kahin ge! '

    is daur ka sab se numaya rujhan yeh hai ke jo tum ho woh nazar nah aao. yeh muashray ka dabao hai jo hamein is be maienay adakari par majboor karta hai. hum bahar se bohat saabit o salim aur hashash bashaash nazar atay hain lekin andar se rezah rezah aur aziat zada hotay hain. maloom nahi ke hum ne muashray ke is zalimana dabao ko kyun qubool kar rakha hai .
    aap hargiz khush haal nahi hain magar aap ki yeh majaal nahi ke khush haal nazar nah ayen. teen mahinay se aap ne ghar ka kiraya ada nahi kya, qarz par aap ka madaar hai lekin aap ke khayalat aur nazriaat aur aik khush haal aadmi ke khayalat aur nazriaat mein koi farq nahi. aap ka siyasi nuqta nazar bilkul wohi hai jo doulat mand logon ka nuqta nazar hota hai. aap itnay mahroom aadmi hain ke ahsasِ mehroomi se bhi mahroom hain. Haqeeqat haal se is darja inkaar! zaat aur zehen par muashray ka itna dabao .
    aap aur aap ki biwi, jinhein aap khud apni zabaan se begum kehte hain. jab ke aap ka apni biwi ko begum kehna aadaab guftagu ke qatan khilaaf hai aur ghair muhzebana harkat hai. yeh doosron ka farz hai ke woh aap ki biwi ko begum kahin. dono aik dosray se be had khush nazar aa rahay hain jab ke dono aik dosray se buri terhan tpe hue hain. aap dono ka bas nahi chal raha hai ke aik dosray ka mun noch len magar nah jane aap ko doosron ka itna khayaal kyun hai ke misali shohar aur biwi nazar aana chahtay hain .
    awal yeh hai ke har haal mein misali shohar aur misali biwi nazar aana aakhir kis nizam ikhlaq aur kis nizam tahazeeb ki roo se laazmi aur zaroori hai jab ke maamla is ke bar aks hai. agar aap bilkul baja tor par apni begum ki chutiya khech len aur woh aap ka garibaan, to kya qayamat aa jaye gi .
    ' magar log kya kahin ge! '
    log kya kahin ge? kuch bhi nahi, inhen kehnay degiye. had se had yahi to kahin ge ke dono ne shadi ki thi jo nakaam ho gayi. chaliye qissa pak howa magar aap hain ke muashray se be takan jhoot bolay chalay ja rahay hain .
    janab aap kal se jis bddli aur bezari mein mubtala hain kya is ke hotay hue aaj aap ko daarhi banana Zaib deta tha aur aap ne daarhi hi nahi banai, baal bhi sanware hain aur khushbu bhi lagai hai. meri khwahish yeh hai ke yeh sab kuch aap ne apni khatir aur apni bddli aur bezari ko daur karne ke liye kya ho magar mein jaanta hon ke aisa nahi hai balkay aap ne yeh sab kuch logon ke lehaaz mein kya hai taakay woh aap ko aik shaista aur nastalik aadmi samjhain. mein to yeh janna chahta hon ke agar aap bad dil aur bezaar hain aur bad dil aur bezaar nazar bhi aa rahay hain to is mein aib ki kya baat hai? shayad aap yeh samajte hain ke muashra aap kabad dil aur bezaar nazar aana pasand nahi kere ga. yaqeenan aisa hi hai aur jab aisa hi hai to is be hiss aur nahijar muashray par laanat kyun nahi bhaijtay jis ne aap ko aik adakar bana kar rakh diya hai .
    aap mujh par shuba nah karen. mein aap ko behkanay ki koshish nahi kar raha. mein khud paich o taab mein mubtala hon. khud mein bhi isi surat_e_ haal se dochar hon jis se aap dochar hain. ho sakta hai meri kefiyat aap se ziyada aziat naak ho aur mujh mein aap se ziyada doghla pan paaya jata ho. yeh doghla pan hi to hai ke hamari kefiyat ho kuch aur hum zahir kuch aur karen .
    yeh saari harkatein mehez is liye ki jati hain ke aadmi shaista aur Burdbar nazar aaye. goya shaistagi aur burdbaari ka matlab yeh hai ke aadmi har lamha apne aap se jhoot bolay aur aisa nazar aaye jaisa ho nahi. agar shaistagi yahi hai to kya is ke aik intehai be Hooda shai honay mein koi shuba kya ja sakta hai .
    mein shayad yeh kehna chahta hon ke asal aur be sakhta aadmi ki is muashray mein koi gunjaish nahi. woh apni asal halaton aur kafiyeton ke izhaar ke sath is muashray mein qubool nahi kiya ja sakta. mere khayaal mein pehlay surat_e_ haal itni shadeed nahi thi. aur shaistagi ke farogh ke sath sath be sakhtaghi ke sath zindagi guzaarne ka imkaan bohat kam se kam hota ja raha hai. ab hamara farz hai ke muashray ki khatir hum waisay nazar ayen jaisay hon nahi. wohi nazar aana, nazar aana, nazar aana. laanat hai is nazar anay par .
    June Ailiya - ( suspension digest, March

    Last edited by Sachii Dosti; 05-12-2014 at 11:00 PM.
    I aM sTrOnG bEaCaUsE I DePeNdS oN AllAh

  2. #2
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    تیری انگلیاں میرے جسم میںیونہی لمس بن کے گڑی رہیں
    کف کوزه گر میری مان لےمجھے چاک سے نہ اتارنا

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    Hmmmmm nice

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    Bohat hii khoobsurat iqtibaas share kia hay aap nay..

    bilkul sahii baat hay kay aksar hum iss baat kay khayal say kay 'log kia kahain gain' apni zindagi kay haseen saal jab khul kar zindagi guzarna chayeh ganwaa daitay hain...

    Humain apni life complicate nahin bannanni chayeh srif iss dar say kay log kia kahain gain... logon ka tou kaam hay bolna.... zindagi bohat anmol hay aur issay bharpoor andaaz say jeena chayeh, humain apni khuwahishat ka apni mohabbat ka, apnay jazbaat ka izhaar bilkul saada tareeqay say karna chayeh, agar jazbat main sachayii hoo aur khuloos-e-dil say woh ada hoon tou phir insaan ko duniya kay kehnay na kehnay ka koi darr nahin hota...!!

    shurkiya once again, khush rahyeh

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    nyc /up

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