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Thread: The Spiritual and Health Benefits of Ramadan Fasti

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    Default The Spiritual and Health Benefits of Ramadan Fasti

    At the onset of Ramadan Muslims
    all over the world start fasting from dawn to dusk daily for 30 days as ordained
    in Quran.

    "O you who believe fasting is
    prescribed to you as it was prescribed to those before you so that you can learn
    Taqwa" (Quran 2:183)

    The Arabic word Taqwa is
    translated in many ways including God consciousness, God fearing, piety, and
    self restraining. Thus we are asked to fast daily for one month from dawn to
    dusk and avoid food, water, *** and vulgar talk during that period.

    But why do we need to fast? It is
    our experience that temptations and ways of the world tend to spoil our purity
    and austerity. Thus we indulge in food all of the time, snacking and nibbling
    the whole day, heading to obesity. We drink too much coffee, or tea, or
    carbonated drinks. Some ***aholics can not stay away from *** unless they do it
    at least once or more a day. When we argue, we leave our decency aside and
    resort to vulgar talk and even physical fighting.

    Now when one is fasting, he or she
    cannot do all of that. When he looks at the mouth watering food, he cannot even
    taste it and he has to give up snacking and nibbling as well as smoking
    cigarettes if he does. No constant coffee, tea or Coke drinking either. ***ual
    passions have to be curtailed and when he is provoked to fight, he says " I
    am fasting that I cannot respond to your provocation". To achieve God
    consciousness or God nearness, a better word, we are advised to do additional
    prayer and read the Quran.

    Medical benefits of Ramadan

    Muslims do not fast because of medical benefits which are of a secondary nature.
    Fasting has been used by patients for weight management, to rest the digestive
    tract and for lowering lipids. There are many adverse effects of total fasting
    as well as of crash diets. Islamic fasting is different from such diet plans
    because in Ramadan fasting, there is no malnutrition or inadequate calorie
    intake. The calorie intake of Muslims during Ramadan is at or slightly below the
    nutritional requirement guidelines. In addition, the fasting in Ramadan is
    voluntarily taken and is not a prescribed imposition from the physician.

    Ramadan is a month of
    self-regulation and self training, with the hope that this training will last
    beyond the end of Ramadan. If the lessons learned during Ramadan, whether in
    terms of dietary intake or righteousness, are carried on after Ramadan, there
    effects will be long lasting. Moreover, the type of food taken during Ramadan
    does not have any selective criteria of crash diets such as those which are
    protein only or fruit only type diets. Everything that is permissible is taken
    in moderate quantities.

    The difference between Ramadan and
    total fasting is the timing of the food; during Ramadan, we basically miss lunch
    and take an early breakfast and do not eat until dusk. Abstinence from water for
    8 to 10 hours is not necessarily bad for health and in fact, it causes
    concentration of all fluids within the body, producing slight dehydration. The
    body has its own water conservation mechanism; in fact, it has been shown that
    slight dehydration and water conservation, at least in plant life, improve their

    The physiological effect of
    fasting includes lowering of blood sugar, lowering of cholesterol and lowering
    of the systolic blood pressure. In fact, Ramadan fasting would be an ideal
    recommendation for the treatment of mild to moderate, stable, non-insulin
    diabetes, obesity, and essential hypertension. In 1994 the first International
    Congress on "Health and Ramadan", held in Casablanca, entered 50
    extensive studies on the medical ethics of fasting. While improvement in many
    medical conditions was noted; however, in no way did fasting worsen any
    patients' health or their baseline medical condition. On the other hand,
    patients who are suffering from sever diseases, whether type I diabetes or
    coronary artery disease, kidney stones, etc., are exempt from fasting and should
    not be allowed to fast.

    There are psychological effects of
    fasting as well. There is a peace and tranquility for those who fast during the
    month of Ramadan. Personal hostility is at a minimum, and the crime rate
    decreases. Muslims take advice from the Prophet who said, "If one slanders
    you or aggresses against you, say I am fasting."

    This psychological improvement
    could be related to better stabilization of blood glucose during fasting as
    hypoglycemia after eating, aggravates behavior changes. There is a beneficial
    effect of extra prayer at night. This not only helps with better utilization of
    food but also helps in energy output. There are 10 extra calories output for
    each unit of the prayer. Again, we do not do prayers for exercise, but a mild
    movement of the joints with extra calorie utilization is a better form of
    exercise. Similarly, recitation of the Quran not only produces a tranquility of
    heart and mind, but improves the memory.

    One of the odd nights in the last
    10 days of Ramadan is called the night of power when angels descend down, and
    take the prayer of worship to God for acceptance.

    Fasting is a special act of
    worship which is only between humans and God since no one else knows for sure if
    this person is actually fasting. Thus God says in a hadith qudsi that
    "Fasting is for Me and I only will reward it". In another hadith, the
    Prophet Mohammad (peace be upon him) has said "If one does not give up
    falsehoods in words and actions, God has no need of him giving up food and

    Happy Ramadan to all Muslims.


    2m4ccw6 - The Spiritual and Health Benefits of Ramadan Fasti


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    Wonderful sharing about Ramadan. Thanks.

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